Archive for the Literature Category

Spring Song, Meirionydd

Posted in Poetry with tags , on March 9, 2014 by telescoper

Spring Song, Meirionydd
A white combustion rules these fields,
and testifies to men, and rams;
the mind of winter thaws, and yields–
Great God, the world is drunk with lambs.

The high grey stone is clean of snows,
the streams come tumbling, far from dams;
the wind is green, the day’s eye grows–
Great God, the world is drunk with lambs.

The heart, gone light as all the ewes,
redounds with milk, and epigrams
that make no sense; except their news–
Great God, the world is drunk with lambs.

In gold October, grown to size,
they’ll know the hook, and hang with hams,
but March is all their enterprise–
Great God, the world is drunk with lambs.

by John Dressel.

A Poem on St David’s Day

Posted in Poetry with tags , , on March 1, 2014 by telescoper

It’s St David’s Day today so Dydd Gŵyl Dewi Hapus! I’m in Cardiff and shortly heading to St David’s Hall for a gala concert being held to mark the occasion. As has become traditional on this blog, I thought I’d post a poem by the great Welsh poet R.S. Thomas. This is called Welsh History:

We were a people taut for war; the hills
Were no harder, the thin grass
Clothed them more warmly than the coarse
Shirts our small bones.
We fought, and were always in retreat,
Like snow thawing upon the slopes
Of Mynydd Mawr; and yet the stranger
Never found our ultimate stand
In the thick woods, declaiming verse
To the sharp prompting of the harp.
Our kings died, or they were slain
By the old treachery at the ford.
Our bards perished, driven from the halls
Of nobles by the thorn and bramble.
We were a people bred on legends,
Warming our hands at the red past.
The great were ashamed of our loose rags
Clinging stubbornly to the proud tree
Of blood and birth, our lean bellies
And mud houses were a proof
Of our ineptitude for life.
We were a people wasting ourselves
In fruitless battles for our masters,
In lands to which we had no claim,
With men for whom we felt no hatred.
We were a people, and are so yet.
When we have finished quarrelling for crumbs
Under the table, or gnawing the bones
Of a dead culture, we will arise
And greet each other in a new dawn.

Spring is like a perhaps hand

Posted in Poetry with tags , , on February 19, 2014 by telescoper

Spring is like a perhaps hand
(which comes carefully
out of Nowhere) arranging
a window,into which people look (while
people stare
arranging and changing placing
carefully there a strange
thing and a known thing here) and

changing everything carefully

spring is like a perhaps
Hand in a window
(carefully to
and from moving New and
Old things, while
people stare carefully
moving a perhaps
fraction of flower here placing
an inch of air there) and

without breaking anything.

by e e cummings (1894-1962).

The Royal Observatory Bomb and the Rise of Unreason

Posted in History, Literature, Politics, Science Politics with tags , , , , , , , , , , on February 16, 2014 by telescoper

I missed the anniversary by a day but I thought I’d pass on a fascinating but very sad little bit of history. One hundred and twenty years ago yesterday, on February 15th 1894, a 26-year old Frenchman by the name of Martial Bourdin blew himself up near the Royal Observatory in Greenwich. His death seems to have been an accident caused by the bomb he was carrying going off prematurely. It is not really known either whether the bomb was meant for the Royal Observatory or somewhere else. Anarchist attacks involving bombs were not uncommon in the 1890s and the range of targets was very wide.

Greenwich_Observatory_Bomb

Bourdin was found alive, though very seriously injured, by people who heard the blast. Though able to speak he did not offer any explanation for what had happened. He died about half an hour later.

This sad and perplexing story inspired Joseph Conrad‘s famous novel The Secret Agent. Conrad added an “Author’s Note” to the manuscript of his book:

The attempt to blow up the Greenwich Observatory: a blood-stained inanity of so fatuous a kind that is is impossible to fathom its origin by any reasonable or even unreasonable process of thought. For perverse unreason has its own logical processes. But that outrage could not be laid hold of mentally in any sort of way, so that one remained faced by the fact of a man blown to pieces for nothing even most remotely resembling an idea, anarchistic or other. As to the outer wall of the Observatory, it did not show as much as the faintest crack.

We’ll never know what Bourdin’s motivations were; perhaps he didn’t really know himself. He is usually described as an “anarchist” although that term describes such a wide spectrum of political beliefs that it doesn’t really explain Bourdin’s actions; not all anarchists embrace violence and aggression, for example, although some – such as the members of Class War – clearly do. At one end of the anarchist spectrum there are the violent thugs who are nothing more than the mirror image of fascism and at the other there are reasonable intelligent people who simply don’t believe in hierarchical structures.

Brighton has its share of anarchists and the thing that’s most noticeable about them to an outsider like me is their conformity; the dress code is apparently very strictly enforced. The obvious irony aside, this suggests to me that much of the attraction of being an anarchist is not really the existence of a compelling political philosophy, but simply to fulfill the need to belong to something.

The main thing that occurred to me yesterday while I was reading about the Greenwich Observatory bomb plot concerns the implications of the location. If the Royal Observatory was the intended target then why was it so? The simple answer is that a core belief for most varieties of anarchist is their opposition to “the State”. A powerful symbol of the British state in 1894 was the Royal Navy; it was Britain’s maritime traditions that led to the founding of the Royal Observatory in the first place and most of the work carried out there involved accurate positional measurements designed to help with navigation. Or maybe it was to do with the role of the Observatory in defining the time? Insofar as acts like this make any sense at all, these seem reasonable interpretations. 

I’m tempted to suggest that the adoption of Greenwich as the Prime Meridian in 1884 may have given a young Frenchman additional grounds for resentment..

A different answer from the suggestion that it was an anti-establishment gesture stems from  the conflict between anarchism and the nature of scientific knowledge. Anarchists usually express their beliefs in terms of the desire to make society more “equal” and “democratic”, so that decisions should be made collectively for the common good. I’m happy with that line of argument, and agree that we should all enjoy equal rights versus the government and other institutions, and in relation to one another. However, having equal rights does not mean having equal knowledge and it doesn’t mean that any person’s opinion about anything is as good as anyone else’s. What I mean is that there are scientific experts, and the knowledge they possess has demonstrable value.

The approach of some to this challenge is simply to deny the value of scientific knowledge, and assert instead that it’s just a social construct like anything else. I am aware of a number of so-called social scientists at the University of Sussex and elsewhere who hold this view; my usual response is to ask them whether they regard witchcraft or crystal healing as equal to orthodox medicine.

CLARIFICATION: Please note I do not mean to imply that all social scientists hold the opinions described above. I’m fully aware that they are fringe views. The phrase “so-called social scientists” does not refer to all social scientists, just the fringe in much the same way I’d use “so-called geographers” to describe the Flat Earth Society.

I’m not trying to suggest that members of the Department of Sociology are plotting to blow up the Astronomy Centre! What I do think that while we should always strive to be as democratic as possible there are always limits, not just because of what is practically possible but also what is socially desirable. Any organization in which everyone votes about every decision that has to be made would struggle to function at all. We have to find ways of working that make best use of the different skills and knowledge we all possess.

A constructive approach is to argue that if we are to build  a more democratic society it is first necessary to greatly increase the level of scientific literacy in the population, so that more people can make informed decisions about the big issues facing the future, such as how we fulfill our energy requirements for the next 30 years and how we cope with global warming. That will not be an easy thing to do given the dearth of scientists in Parliament and in the media, but that’s not an argument for not trying.

Symptomatic of the widespread rejection of science among the politically disaffected is the lamentable state of Green politics in the United Kingdom. In my opinion there is huge potential for a scientifically-informed political movement focussed on environmental issues. Unfortunately the current Green Party is anti-science to the core, which would doom it to perpetual marginalization even without the loss of credibility stemming from the childish antics of the only Green MP, Caroline Lucas. I know that many will argue with me about whether the Green Party should be included in “The Left”, but since both Labour and Conservative parties now belong to the Centre-Right it seems a sensible classification to me.

It hasn’t always been like this. As Alice Rose Bell pointed out in a Guardian piece some time ago, there have been examples of constructive engagement between science and left-wing politics. This seems to me to have largely evaporated. I don’t think that’s so much because scientists have rejected the left. It’s more that the left has rejected science.

The Floods

Posted in Poetry with tags , on February 12, 2014 by telescoper

royalflood

The rain it rains without a stay
In the hills above us, in the hills;
And presently the floods break way
Whose strength is in the hills.
The trees they suck from every cloud,
The valley brooks they roar aloud—
Bank-high for the lowlands, lowlands,
Lowlands under the hills!

The first wood down is sere and small,
From the hills—the brishings off the hills;
And then come by the bats and all
We cut last year in the hills;
And then the roots we tried to cleave
But found too tough and had to leave—
Polting through the lowlands, lowlands,
Lowlands under the hills!

The eye shall look, the ear shall hark
To the hills, the doings in the hills,
And rivers mating in the dark
With tokens from the hills.
Now what is weak will surely go,
And what is strong must prove it so—
Stand fast in the lowlands, lowlands,
Lowlands under the hills!

The floods they shall not be afraid—
Nor the hills above ’em, nor the hills—
Of any fence which man has made
Betwixt him and the hills.
The waters shall not reckon twice
For any work of man’s device,
But bid it down to the lowlands, lowlands,
Lowlands under the hills!

The floods shall sweep corruption clean—
By the hills, the blessing of the hills—
That more the meadows may be green
New-mended from the hills.
The crops and cattle shall increase,
Nor little children shall not cease.
Go—plough the lowlands, lowlands,
Lowlands under the hills!

by Rudyard Kipling 19865-1936).

 

 

The Queen’s Agent

Posted in History, Literature with tags , , , , , on February 9, 2014 by telescoper

francis-walsinghamI’ve just finished reading The Queen’s Agent: Francis Walsingham at the Court of Elizabeth I by John Cooper and thought I’d post a quick review before settling down to an afternoon of work in the office. Sir Francis Walsingham (left) has acquired an almost mythical status as chief “spymaster” for the Crown during a time when Queen Elizabeth I was beset on all sides by plots and intrigues; The Queen’s Agent tries to find the man behind the legend. Not surprisingly, as Walsingham was as secretive as his trade might suggest, it doesn’t always succeed, but it does at least explode a few myths and give some insights into the character of a very complex man who was capable of great compassion as well as terrible ruthlessness.

Apart from anything else this book allowed me to indulge a longstanding interest in codes and ciphers; specifically, there are many interesting parallels between the story of the Spanish Armada and the breaking of the Enigma code at Bletchley Park during World War II, of which more shortly.

My first encounter with Sir Francis Walsingham came during history lessons at School, especially concerning his role in the infamous Babington Plot of 1586, which resulted in the execution for treason of Mary Stuart (Mary Queen of Scots). Mary had been officially under arrest for 18 years, and had been moved around the country for much of that time with her retinue lest she become a focus for a Catholic plot to put her on the throne of England. In fact for much of her time in captivity, Mary had been communicating in secret with various individuals for precisely that purpose but, unknown to her, most of her letters were being read by Walsingham and his expert team of code-breakers, including  Thomas Phelippes. By 1586 Walsingham already had more than enough evidence to have Mary Stuart tried for treason, but he hit on a plan that if it worked would lead to the entrapment of a large number of her supporters as well as ensuring that he knew the full extent of the conspiracy surrounding Mary Stuart. And so the Babington plot was hatched.

In late 1585, Mary Stuart was moved to Chartley Hall in Staffordshire. A young man called Gilbert Gifford with impeccable Catholic credentials, and apparently sympathetic to the Stuart cause, starting working for the household.  Gifford was in fact a double agent, placed there by Walsingham. Mary was shown a new way to communicate with the outside world, by concealing letters in the beer barrels that were brought regularly in and out of the Hall. She was eventually persuaded to try this channel, but was reluctant to take too many risks; her caution led her to commit a terrible error.

The encryption system used by Mary Stuart was widespread in Europe at that time. It was a form of substitution cipher known as a nomenclator. This consisted of a large alphabet with symbols (some made up, some from other languages) standing sometimes for individual letters, and sometimes for the names of individuals or places. Interesting devices were also deployed to try to confound the frequency analysis that was already being used in code-breaking at this time: symbols were included in the alphabet to instruct the recipient to “repeat the next letter”, for example.

In fact the Babington cipher (or at least a copy of it) still exists:

443px-Mary-cipher-code

Incidentally, in the nomenclators in use by Spain during the time of the Spanish Armada the symbol for Sir Francis Drake was “22”. I’m tempted to suggest that this is the origin of the Bingo call “two little ducks, quack quack”!

As is the case with most ciphers of this type, both sender and receiver would have to have a copy of the agreed alphabet and it is in the possibility of intercepting the key that such methods are most vulnerable . Nomenclators are not impossible to break without the key but not easy either; some 16th century codes of this type remain unbroken to this day. Mary did not know that the communication channel that had opened up was compromised at the very outset, so it probably seemed a sensible move for her to use it first to send a new cipher alphabet to Babington. Of course that decision was an enormous stroke of luck for Elizabeth’s agents because it meant that Phelippes and Walsingham could immediately read every single word of her subsequent messages all of which were intercepted and transcribed, before being replaced in the beer barrels and delivered to their recipient. Her fate, and that of a dozen or so co-conspirators, was quickly sealed. A transcript of the crucial item of correspondence, in which Mary discussed openly the strategy for the planned coup, was forwarded to Walsingham after decryption with a macabre addition: a picture of a gallows drawn in Phelippes’ own hand.

Another dimension that emerges from this story relates to just how difficult it must have been to know who was really on what side. Double agents abounded, and Walsingham must have known that some of his own men were actually working for the enemy at least some of the time; he apparently kept them going despite knowing that they had been turned in order to feed them with false information for the purposes of deception. That’s a very dangerous game to play, but they were dangerous times.

A couple of years after the Babington Plot came the Spanish Armada. The English army was so tiny in comparison with the huge force that planned to invade in 1588 that there was no way it could defend the entire coastline of England. Walsingham relied on intelligence in order to come to the conclusion that the invasion (if it came) would be in Essex. The Spanish would have wanted to get to London as quickly as possible, so this was far more likely to be the landing place than Sussex or the Isle of Wight, both of which were touted as possibilities. An English army of 16,500 was therefore assembled at Tilbury. It’s by no means clear how they would have fared against the Spanish, who outnumbered them by more than two-to-one and who were vastly more experienced and better equipped, but at least they would have had a chance. Walsingham must have been vastly relieved when he received news that the Armada had passed Portsmouth without attempting a landing, because had they done so they would not have met with any meaningful opposition.

Of course we all know what actually happened: harried but not seriously disrupted by a much smaller English naval force, the Armada proceeded up the English channel to Gravelines where it was planned to link up with Spanish ground forces encamped in the Netherlands. There they were attacked by Drake’s Fire Ships and fled into the North Sea in panic. The bulk of the Armada foundered on the coasts of Scotland and Ireland trying to find its way back to Spain in terrible weather.

We’re all taught at school that this was a defining period in English history, when our island nation was saved from Spanish tyranny and emerged into an age of unparalleled peace and prosperity. That’s the narrative we like to hear over and over again, perhaps because it provides us with a sense of moral certainty. A truer picture perhaps emerges when you look at it through the eyes of a man like Walsingham. This is history in all its cloak-and-dagger brutality, fascinating but at the same time profoundly unsettling because it reveals that all that ever really happens is that one side is slightly cleverer and more ruthless than the other.

So what was Walsingham really like as  a man? Obviously we’ll never know. But I’m glad I’ll never have him as an enemy…

A Matter of Life and Death

Posted in Film, Poetry with tags , , , , on February 4, 2014 by telescoper

One for the file marked “they don’t make films like this any more”. Here is a clip from very near the beginning of the extraordinarily imaginative romantic fantasy A Matter of Life and Death. It’s not quite the opening sequence as titled, though: there’s an astronomically themed preamble before the sequence shown in the clip.

Directed by Michael Powell and Emeric Pressberger and released in 1946, A Matter of Life and Death has remained in most film critics’ lists of top British movies for almost seventy years. If you really want to know why then you’ll have to watch the whole film, but this is a memorable opening to a film if ever there was one.

Incidentally, the splendid poem by Sir Walter Raleigh from which Peter Carter character (played by David Niven) quotes is called The Passionate Man’s Pilgrimage. Here it is in full:


GIVE me my scallop-shell of quiet,

My staff of faith to walk upon,
My scrip of joy, immortal diet,
My bottle of salvation,
My gown of glory, hope’s true gage;
And thus I’ll take my pilgrimage.

Blood must be my body’s balmer,
No other balm will there be given;
Whilst my soul, like a quiet palmer,
Travelleth towards the land of heaven;
Over the silver mountains,
Where spring the nectar fountains:
There will I kiss
The bowl of bliss;
And drink mine everlasting fill
Upon every milken hill:
My soul will be a-dry before;
But after, it will thirst no more.
Then by that happy blestful day,
More peaceful pilgrims I shall see,
That have cast off their rags of clay,
And walk apparelled fresh like me.
I’ll take them first
To quench their thirst,
And taste of nectar suckets,
At those clear wells
Where sweetness dwells
Drawn up by saints in crystal buckets.

And when our bottles and all we
Are filled with immortality,
Then the blessed paths we’ll travel,
Strowed with rubies thick as gravel;
Ceilings of diamonds, sapphire floors,
High walls of coral, and pearly bowers.
From thence to heavens’s bribeless hall,
Where no corrupted voices brawl;
No conscience molten into gold,
No forged accuser bought or sold,
No cause deferred, nor vain-spent journey ;
For there Christ is the King’s Attorney,
Who pleads for all without degrees,
And he hath angels, but no fees.
And when the grand twelve-million jury
Of our sins, with direful fury,
‘Gainst our souls black verdicts give,
Christ pleads his death, and then we live.

Be thou my speaker, taintless pleader,
Unblotted lawyer, true proceeder!
Thou giv’st salvation even for alms ;
Not with a bribèd lawyer’s palms.
And this is my eternal plea
To him that made heaven, earth, and sea,
That, since my flesh must die so soon,
And want a head to dine next noon,
Just at the stroke, when my veins start and spread,
Set on my soul an everlasting head.
Then am I ready, like a palmer fit;
To tread those blest paths which before I writ.

Mirror in February

Posted in Poetry with tags , , , on February 2, 2014 by telescoper

The day dawns with scent of must and rain,
Of opened soil, dark trees, dry bedroom air.
Under the fading lamp, half dressed – my brain
Idling on some compulsive fantasy-
I towel my shaven jaw and stop, and stare,
Riveted by a dark exhausted eye,
A dry downturning mouth.

It seems again that it is time to learn,
In this untiring, crumbling place of growth
To which, for the time being, I return.
Now plainly in the mirror of my soul
I read that I have looked my last on youth
And little more; for they are not made whole
That reach the age of Christ.

Below my window the awakening trees,
Hacked clean for better bearing, stand defaced
Suffering their brute necessities,
And how should the flesh not quail that span for span
Is mutilated more? In slow distaste
I fold my towel with what grace I can,
Not young and not renewable, but man.

by Thomas Kinsella (b. 1928)

 

Aubade

Posted in Literature with tags , , on January 22, 2014 by telescoper

I work all day, and get half drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain edges will grow light.
Till then I see what’s really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.

The mind blanks at the glare. Not in remorse
– The good not used, the love not given, time
Torn off unused – nor wretchedly because
An only life can take so long to climb
Clear of its wrong beginnings, and may never:
But at the total emptiness forever,
The sure extinction that we travel to
And shall be lost in always. Not to be here,
Not to be anywhere,
And soon; nothing more terrible, nothing more true.

This is a special way of being afraid
No trick dispels. Religion used to try,
That vast moth-eaten musical brocade
Created to pretend we never die,
And specious stuff that says no rational being
Can fear a thing it cannot feel, not seeing
that this is what we fear – no sight, no sound,
No touch or taste or smell, nothing to think with,
Nothing to love or link with,
The anaesthetic from which none come round.

And so it stays just on the edge of vision,
A small unfocused blur, a standing chill
That slows each impulse down to indecision
Most things may never happen: this one will,
And realisation of it rages out
In furnace fear when we are caught without
People or drink. Courage is no good:
It means not scaring others. Being brave
Lets no-one off the grave.
Death is no different whined at than withstood.

Slowly light strengthens, and the room takes shape.
It stands plain as a wardrobe, what we know,
Have always known, know that we can’t escape
Yet can’t accept. One side will have to go.
Meanwhile telephones crouch, getting ready to ring
In locked-up offices, and all the uncaring
Intricate rented world begins to rouse.
The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.

by Philip Larkin (1922-1985).

 

Ivor Cutler: Walking to a Farm (past Jodrell Bank)

Posted in Music, Poetry with tags , , , , on January 21, 2014 by telescoper

For reasons not necessary to explain I just found this little video someone made to go with a rendition of Walking to a Farm by Ivor Cutler, who accompanies himself on harmonium, and was quite surprised to see a few images of Jodrell Bank on the way. That tenuous connection with astronomy, and the fact that I’ve been too busy today to think of anything else, convinced me that I should post it on this here blog: