Posted in Art, Maynooth on September 9, 2025 by telescoper
One of the consequences of living in a (relatively) small Irish town surrounded by farmland is that every now and again you notice authentic countryside smells. This time of year is often accompanied by the whiff created by the slurry being spread on nearby fields. The farmers typically do this in mid to late September, depending on the weather; it is actually not allowed after 30th September). When I first noticed this sort of pong I thought there was something wrong with the drains, but you get used to it.
Anyway, this made me think of this painting
by Jean-François Millet (1851, oil on canvas, 37.3 cm x 55.2 cm, Van Gogh Museum, Amsterdam)
Of course the manure isn’t spread by hand nowadays. It’s done like this:
My attention was drawn today to this scuplture which is currently on display in the Department of Physics at Maynooth University. The artist and subject are unknown (to me) and the work is not dated, but the material is clearly Blu Tack, a putty-like pressure-sensitive adhesive commonly used to attach lightweight objects to walls, doors or other dry surfaces.
A young (male) person of my acquaintance sent me this picture a while ago. I think he found it here. I assume he thinks the old guy with the walking stick is me, and the boy is him. We’ll gloss over what he was trying to say by sending it to me but, whatever the reason, I found it intriguing.
The online description reads
Elderly man supported by boy, fresco of the Tomb of the Jugglers, Necropolis of Tarquinia (Unesco World Heritage List, 2004), Lazio, Italy, Etruscan civilization, 6th century BC.
This is from the Etruscan (i.e. pre-Roman) period and the best guess for the date is around 530 BC, so the first thing of interest is that, although it is damaged, it has survived pretty well. Fresco (paint on wet plaster, left to dry) is a very fragile medium and many made 1,000 years after this have not lasted as well. The reason for this is that the tomb was not unearthed until 1961, so it was undisturbed for about 2,500 years. The piece above is a section from a larger work that depicts a sort of funerary ritual.
Now to the description quoted above. For a start, the man is not all that “elderly” as his beard is not grey. He is however clearly older than the boy, who isn’t wearing a beard (nor anything else for that matter). The description says “supported by a boy” but if you look at the painting the older man is holding the younger man firmly by the wrist. That doesn’t look like “support” to me!
When I first saw this piece I assumed the older man was holding a staff or walking stick of some sort, but if you look at his right hand you’ll see his index finger extended as if he is pointing and the object in question is behind his hand. The stick also appears to be decorated, but I think it might be the trunk of a small tree; there are fig trees with fruit than hangs on the trunk, for example. It could be that the damaged area at the top of the stick represented foliage at the top. There are several depictions of trees elsewhere in the tomb.
Iinitially I thought the shapes under the original excerpt were meant to be waves, but it seems they are just part of an abstract frieze that runs all the way around.
So what can we infer from these clues? One interpretation is that the man with the beard is taking the boy away reluctantly for some nefarious activity? Sexual relationships between boys and older men were not uncommon in Greek civilisation so maybe that was also the case for the Etruscans?
But there is another interpretation, which I find more plausible given the context of the painting. The scenes in the centre and right represent the funeral rites, including music, but the man and boy (on the left) are clearly walking away from all that. Moreover, the figure in the central panel apparently standing in some sort of vessel looks very much like the boy in the panel above. Is the lid off to let him out, or is he about to be sealed in?
My reading of it, therefore, is that the boy is dead, and the man with the beard is no less than Charun, the demon charged with guiding the departed to the underworld. The name Charun is derived from the Greek Charon, but the character of Charun is quite different from the ferryman Charon. Anyway, he definitely looks like he’s taking the boy somewhere he doesn’t want to go, and Charun is often depicted wearing a skull cap as he is in the picture.
Now I definitely need to find out why my young friend sent me this…
I got up at Stupid O’Clock this morning to catch an early morning plane from Dublin to Cardiff. It was very cold when I arrived but it soon warmed up and turned into a lovely day.
I had a nice breakfast at Bill’s when I arrived in the City then did tour of the National Museum of Wales where there is an exhibition about the Miners’ Strike of 1984/5, from which this display case caught my attention:
I also had time for a round of Name That Artist (scoring a miserable 3/12, for Sutherland, Ernst, and Magritte).
After that, I took a stroll around Bute Park before heading to my hotel in Cardiff Bay to check in and have a rest before the reason for my visit, an event which will take place here at 7pm:
I won’t be able to blog about that until I get back to Maynooth tomorrow afternoon.
Beware, all thieves and imitators of other people’s labour and talents, of laying your audacious hands upon our work.
Albrecht Dürer, 1511
I’ve remembered that quotation since it was uttered by Inspector Morse in the episode Who Killed Harry Field? Albrecht Dürer wasn’t referring to Artificial Intelligence when he said it, but it does seem pertitent to what’s going on today.
There’s an article in The Atlanticabout a huge database of pirated work called LibGen that has been used by Mark Zuckerberg’s corporation Meta to train its artificial intelligence system. Instead of acquiring such materials from publishers – or, Heaven forbid, authors! – they decided simply to steal it. That’s theft on a grand scale: 7.5 million books and 81 million research papers.
The piece provides a link to LibGen so you can search for your own work there. I searched it yesterday and found 137 works by “Peter Coles”. Not all of them are by me, as there are other authors with the same name, but all my books are there, as well as numerous research articles, reviews and other pieces:
I suppose many think I should be flattered that my works are deemed to be of sufficiently high quality to be used to train a large language model, but I’m afraid I don’t see it that way at all. I think, at least for the books, this is simply theft. I understand that there may be a class action in the USA against Meta for this larceny, which I hope succeeds.
I think I should make a few points about copyright and authorship. I am a firm advocate of open access to the scientific literature, so I don’t think research articles should be under copyright. Meta can access them along with everyone else on the planet. It’s not really piracy if it’s free anyways. Although it would be courteous of Meta to acknowledge its sources, lack of courtesy is not the worst of Meta’s areas of misconduct.
In a similar vein, when I started writing this blog back in 2008 I did wonder about copyright. Over the years, quite a lot of my ramblings here have been lifted by journalists, etc. Again a bit of courtesy would have been nice. I did make the decision, however, not to bother about this as (a) it would be too much hassle to chase down every plagiarist and (b) I don’t make money from this site anyway. As far as I’m concerned as soon as I put anything on here it is in the public domain. I haven’t changed that opinion with the advent of ChatGPT etc. Indeed, I am pretty sure that all 7000+ articles from this blog were systematically scraped last year.
Books are, however, in a different category. I have never made a living from writing books, but it is dangerous to the livelihood of those that do to have their work systematically stolen in this way. I understand that there may be a class action in the USA against Meta for this blatant larceny, which I hope succeeds.
It’s been a very busy day today so I just have time to test out the new “Bluesky embed” feature on WordPress. That means I can share a selection of my very best shitposts directly here. Try this one:
This very famous painting is the subject of this ekphrastic poem, written in 1962, by William Carlos Williams:
The over-all picture is winter icy mountains in the background the return
from the hunt it is toward evening from the left sturdy hunters lead in
their pack the inn-sign hanging from a broken hinge is a stag a crucifix
between his antlers the cold inn yard is deserted but for a huge bonfire
that flares wind-driven tended by women who cluster about it to the right beyond
the hill is a pattern of skaters Brueghel the painter concerned with it all has chosen
a winter-struck bush for his foreground to complete the picture
It seems strange to me that the poem misses what I think is the most important feature of the painting: that the hunters are returning empty-handed. It’s that that makes the image so bleak.
by Edvard Munch (1911, 455 x 780 cm, oil on canvas, University of Oslo; this very large work hangs in the University Aula at the University of Oslo where it is flanked by ten other Munch paintings )
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In the Dark 