So here we are again. Once more it’s Remembrance Sunday, an occasion to remember those who have given their lives in conflicts past and present. This is always held on the second Sunday in November in the United Kingdom, so that it is close to the date of anniversary of the armistice that formally ended the First World War, on 11th November 1918. Another way to commemorate this is the observance of two minutes’ silence at 11am on 11th November itself. I plan to do that, this Wednesday (which is the 11th November). In fact, I shall be in the middle of a PhD examination in Edinburgh at that time, so I hope the candidate and the internal examiner don’t object! It is, however, one of the very few things that I’m not willing to compromise about.
Another is the wearing of a poppy. The poppy appeal raises money for veterans and their families, but the wearing of these little red paper flowers is something that not everyone feels comfortable with. Some people think that to wear a poppy is to celebrate militarism or even Britain’s imperialist past. I don’t see it that way at all. If someone asked me to wear a badge to support Britain’s participation in the invasion of Iraq, I’d certainly refuse, in fact.
I wrote about my reaction to the horror and futility of war about this time last year, so I’ll try not to repeat myself except to say that, to me, the poppy is not about celebrating war or military prowess, it’s simply about remembering those who died. In fact, one of the main reasons the paraphernalia of Remembrance Day observances (the poppy, the cenotaph, the tomb of the unknown soldier, and all that) were set up in the first place was to remind not just people but also governments of the devastation caused byWorld War One. That’s why the Remembrance Day ceremonial laying of wreaths takes place in Whitehall, right at the heart of government. The ritual was specifically intended to be a warning to the politicians who had brought the conflict about not to allow it to happen again.
As a young lefty student I grappled with the implications of the poppy appeal. The Peace Pledge Union produces white poppies, as an overtly anti-war symbol of remembrance. For a time I wore a white poppy but, although I am against war, I don’t think a policy of non-violence would have helped much against the Nazis and therefore can’t really call myself an out-and-out pacifist. One year I wore both white and red poppies, but since then I’ve decided to stick with a red one.
Of course many in the Establishment would like the poppy to turn into a symbol of obedience, a kind of alternative national flag. Some people choose not to wear it precisely for that reason. The sight of some hypocritical warmongerers wearing the poppy at the Cenotaph on these occasions sickens me, but their betrayal does not make me want to stop wearing it myself. Neither does the fact that our politicians seem content to give away the freedoms that so many died to protect.
Some poppy sellers use the slogan Wear Your Poppy With Pride, but the original meaning is much better expressed by the original, Lest We Forget. I’m not sure I wear mine with pride at all, in fact. What I feel is really more like shame, at the wastefulness and stupidity of armed conflict. I count myself incredibly lucky that I have never had to live through anything like that, not only because I’ve had a peaceful and comfortable life, but also because I have never been tested in the way previous generations were. I wear the poppy to acknowledge their bravery and to recognize my own good fortune.
On Friday evening I went with a bunch of Cardiff astronomers to a pub near the department for a couple of pints, as at the end of most weeks. For a while we talked about poppies and their meaning. Some of us were wearing them, some weren’t. Various views were aired. One view was that it they saw the poppy as supporting the ongoing wars in Iraq and Afghanistan. Others expressed distaste for the fact that the poppy had become a kind of meaningless fashion accessory, or that wearing it had become compulsory, at least for newsreaders and other TV celebrities. Another pointed out that the last British veterans of the Great War, Harry Patch and Henry Allingham both died earlier this year, within a few days of each other, and that made the poppy irrelevant.
I respect these points of view, but don’t agree with them. I think the fact that there are no living survivors of the trenches makes it more, not less, important to remember those that died. It’s not just about the First World War anyway. Nor is it just about servicemen. When I stand for the two minutes silence I remember those all who fell fighting on all sides of all wars, and fallen civilians too.
I didn’t support the invasions of Iraq or Afghanistan and I don’t understand what the continued presence of British soldiers in such places is supposed to be achieving other than more death. But why should the dead of Helmand 2009 deserve less respect than those of Flanders 1917? I wear the poppy for them, not for the fools that sent them there.
When the newsreader Jon Snow decided not to wear a poppy on TV a few years ago, there were angry complaints. I’m sure he didn’t mean disrespect to the cause but disliked the pressure being put on him to conform. I can see his point. It has to be voluntary if it is to mean anything at all. I would probably refuse to wear a poppy myself if someone tried to make it compulsory. But in the end I agree with Euan Ferguson’s piece in today’s Observer. The picture shows a bunch of the contestants from X-factor (which is, apparently, a popular television programme) all wearing poppies.
Ferguson writes
I recall a time, it seems just – just! – about 20 years ago, presumably around the time most of these X Factor contestants were crying their first (but by no means their last) tears, that anyone handing the stroppy younger me a poppy would be met with mystification and reluctance, as if they were offering me a cormorant. Although it’s possible the group in this photograph was suitably “advised” for their very public trip to the West End premiere of A Christmas Carol, the many under-20s stopping outside London’s King’s Cross to buy poppies last week from squaddies suggests a real change of attitude. Gone are the sulky, rebellious, anti-poppy teens of old, now seeming as distant as CND marches.
The young appear not only proud to wear them, but are almost using them as accessories: here, oversized, silky, something even of a statement. Elsewhere, there’s the tasteful option of those rather fine little enamel badges. I’ve seen people take out the little green paper foliage and opt for the simple scarlet. Sarah Brown managed to attract criticism for sporting an extra large one.
Is it all healthy? Well, I don’t like pressure being put on people to conform. Orthodoxy and fear are always to be regretted and today’s society is over-condemnatory, swift to its manufactured outrage. But this change seems to have come from below, not been ordered by bullies: the daily reports of life and death in the forces, of the danger other 20-year-olds daily find themselves facing. And is the symbolism of the poppy being degraded as it is customised? No. You can’t do much to the fabulous simplicity of this symbol. And the poppy doesn’t preach: it’s not about “right” or “wrong” wars, but about brave dead soldiers. And the message was, never, Remember in the way we tell you to remember. It is, simply, Lest We Forget.
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