As I write, a catastrophic fire is raging in the Cathedral of Notre-Dame de Paris. Having started on the roof (or perhaps in a space underneath it), the flames spread rapidly through the mediaeval timbers of the building, bringing down the ceiling onto the nave, and causing the spire to collapse.
Restoration work on the roof started just four days ago and the area where the fire began was surrounded by scaffolding. Though nobody yet knows for sure what caused the fire, it seems likely to have been something to do with the ongoing repairs.
Watching the video streamed live from the scene with increasing horror, it seemed to me that the firemen were helpless to halt the advancing inferno. They just couldn’t get enough water onto the top of the huge structure quickly enough to contain the blaze. It was heartbreaking viewing. I fear very little will be left standing and most of the interior will have been completely destroyed, as this drone picture suggests:
At least there seem to have been no fatalities, although one brave fireman is reported to be seriously injured.
The loss of an iconic building like Notre Dame is shattering event for anyone who has been there, as I have on several occasions. Nobody who has seen the splendour of the 13th Century Rose Windows, for example, will ever forget the experience, so the destruction feels like losing a part of one’s own life. But above all it is a terrible loss for the people of Paris, as Notre Dame is the embodiment of so much of that beautiful and ancient city’s history.
Nobody put this better than Victor Hugo in Notre-Dame de Paris:
Notre Dame de Paris, in particular, is a curious specimen of this variety. Every surface, every stone of this venerable pile, is a page of the history not only of the country, but of science and of art. Thus—to mention here only a few of the chief details—whereas the small Porte Rouge almost touches the limits of fifteenth century Gothic delicacy, the pillars of the nave, by their massiveness and great girth, reach back to the Carlovingian Abbey of Saint-Germain-des-Prés. One would imagine that six centuries lay between that door and those pillars. Not even the Hermetics fail to find in the symbols of the grand doorway a satisfactory compendium of their science, of which the Church of Saint-Jacques-de-la-Boucherie was so complete a hieroglyph. Thus the Roman Abbey—the Church of the Mystics—Gothic art—Saxon art—the ponderous round pillar reminiscent of Gregory VII, the alchemistic symbolism by which Nicolas Flamel paved the way for Luther—papal unity—schism—Saint-Germain-des-Prés—Saint-Jacques-de-la-Boucherie—all are blended, combined, amalgamated in Notre Dame. This generative Mother-Church is, among the other ancient churches of Paris, a sort of Chimera: she has the head of one, the limbs of another, the body of a third—something of all.
I’m sure Parisians will be in a state of shock tonight and that will turn to something very close to grief. Mere words from me won’t help much, but let me in any case express my profound sadness and sympathy to my French friends and colleagues in Paris and around the world.
But if I know them at all, the French will soon set about the task of rebuilding, probably creating something majestic and extraordinary to replace what has been lost.
UPDATE: the morning after, it seems the fire was brought under control quickly enough to save the walls and towers, and at least one of the Rose Windows.
That this has been achieved owes everything to the courage and skill of the Pompiers, 500 of whom fought the blaze last night. Magnifique.
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In the Dark 